Luescher, U. A. (1993). More on self-mutilative behavior in horses. J Am Vet Med Assoc, 203(9), 1252–1253.
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McDonnell, S. M. (1993). More on self-mutilative behavior in horses. J Am Vet Med Assoc, 202(10), 1545–1546.
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McClure, S. R., & Chaffin, M. K. (1993). Self-mutilative behavior in horses. J Am Vet Med Assoc, 202(2), 179–180.
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Beveridge, W. I. (1993). Unravelling the ecology of influenza A virus. Hist Philos Life Sci, 15(1), 23–32.
Abstract: For 20 years after the influenza A virus was discovered in the early 1930s, it was believed to be almost exclusively a human virus. But in the 1950s closely related viruses were discovered in diseases of horses, pigs and birds. Subsequently influenza A viruses were found to occur frequently in many species of birds, particularly ducks, usually without causing disease. Researchers showed that human and animal strains can hybridise thus producing new strains. Such hybrids may be the cause of pandemics in man. Most pandemics have started in China or eastern Russia where many people are in intimate association with animals. This situation provides a breeding ground for new strains of influenza A virus.
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McGlone, J. J., & Hicks, T. A. (1993). Teaching standard agricultural practices that are known to be painful. J. Anim Sci., 71(4), 1071–1074.
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Heyes, C. M. (1993). Imitation, culture and cognition. Anim. Behav., 46(5), 999–1010.
Abstract: Abstract. This paper examines the significance of imitation in non-human animals with respect to the phylogenetic origins of culture and cognitive complexity. It is argued that both imitation (learning about behaviour through nonspecific observation) and social learning (learning about the environment through conspecific observation) can mediate social transmission of information, and that neither is likely to play an important role in supporting behavioural traditions or culture. Current evidence suggests that imitation is unlikely to do this because it does not insulate information from modification through individual learning in the retention period between acquisition and re-transmission. Although insignificant in relation to culture, imitation apparently involves complex and little-understood cognitive operations. It is unique in requiring animals spontaneously to equate extrinsic visual input with proprioceptive and/or kinaesthetic feedback from their own actions, but not in requiring or implicating self-consciousness, representation, metarepresentation or a capacity for goal-directed action.
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Mitchell R. (1993). Mental models of mirror self-recognition: two theories. New Ideas Psychol., 11, 211.
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Nagell K, Olguin RS, & Tomasello M. (1993). Processes of social learning in the tool use of chimpanzees (Pan troglodytes) and human children (Homo sapiens). J. Comp. Psychol., 107, 174.
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Povinelli DJ. (1993). Reconstructing the evolution of mind. Am. Psychol., 48(5), 493.
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Povinelli DJ, Rulf AB, Landau KR, & Bierschwale DT. (1993). Self-recognition in chimpanzees (Pan troglodytes): distribution, ontogeny, and patterns of emergence. J. Comp. Psychol., 107, 347.
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