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Author |
Walters, J.R.; Seyfarth, R.M. |
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Primate Societies |
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Miscellaneous |
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1987 |
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Equine Behaviour @ team @ |
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4858 |
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Author |
Cheney, D.L.; Seyfarth, R.M. |
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Title |
How Monkeys See the World |
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Miscellaneous |
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1990 |
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Equine Behaviour @ team @ |
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4866 |
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Author |
Seyfarth, R.M.; Cheney, D.L. |
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Title |
The Structure of Social Knowledge in Monkeys |
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2003 |
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Animal Social Complexity: Intelligence, Culture, and Individualized Societies |
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Harvard University Press |
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Cambridge, Massachusetts |
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F. B. M. de Waal; P. L. Tyack |
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English |
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Animal Social Complexity: Intelligence, Culture, and Individualized Societies |
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978-0674009295 |
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refbase @ user @ |
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464 |
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Author |
Cheney D.L.; Seyfarth, R.M. |
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Title |
How monkeys see the world: Inside the mind of another species |
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Book Whole |
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1990 |
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University of Chicago Press |
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Chicago |
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refbase @ user @ |
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706 |
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Author |
Crockford, C.; Wittig, R.M.; Seyfarth, R.M.; Cheney, D.L. |
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Title |
Baboons eavesdrop to deduce mating opportunities |
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Journal Article |
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Year |
2007 |
Publication |
Animal Behaviour. |
Abbreviated Journal |
Anim. Behav. |
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73 |
Issue |
5 |
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885-890 |
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baboon; cognition; eavesdropping; extrapair copulation; mate guarding; Papio hamadryas ursinus; primate; social intelligence; third-party relationships; transient relationships |
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Abstract |
Many animals appear to monitor changes in other individuals' dominance ranks and social relationships and to track changes in them. However, it is not known whether they also track changes in very transient relationships. Rapid recognition of a temporary separation between a dominant male and a sexually receptive female, for example, should be adaptive in species where subordinate males use opportunistic strategies to achieve mating success. Dominant male baboons (Papio hamadryas ursinus) form sexual consortships with oestrous females that are characterized by mate guarding and close proximity. To assess whether subordinate males track temporary changes in the status of other males' consortships, we conducted playback experiments using a two-speaker paradigm. In the test condition, subjects heard the consort male's grunts played from one speaker and his consort female's copulation call played from a speaker approximately 40 m away. This sequence suggested that the male and female had temporarily separated and that the female was mating with another male. In a control trial, subjects heard another dominant male's grunts played from one speaker and the female's copulation call played from the other. In a second control trial, conducted within 24 h after the consortship had ended, subjects again heard the consort male's grunt and the female's copulation call played from separate speakers. As predicted, subjects responded strongly only in the test condition. Eavesdropping upon the temporal and spatial juxtaposition of other individuals' vocalizations may be one strategy by which male baboons achieve sneaky matings. |
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no |
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refbase @ user @ |
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816 |
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Author |
Cheney, D.L.; Seyfarth, R.M |
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Title |
Social and non.social knowledge in vervet monkeys |
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Book Chapter |
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Year |
1988 |
Publication |
Machiavellian Intelligence |
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255-270 |
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Oxford Univ Press |
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Oxford |
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0-19-852175-8 |
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Equine Behaviour @ team @ Byrne+Whiten1988 |
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4787 |
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Author |
Cheney, D.L.; Seyfarth, R.M. |
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Title |
The recognition of social alliances among vervet monkeys |
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Journal Article |
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Year |
1986 |
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Animal Behaviour. |
Abbreviated Journal |
Anim. Behav. |
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34 |
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1722-1731 |
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Equine Behaviour @ team @ |
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4864 |
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Cheney, D.L.; Seyfarth, R.M. |
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Title |
Reconciliation and redirected aggression in vervet monkeys, Behaviour |
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Journal Article |
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Year |
1989 |
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Behaviour |
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Behaviour |
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110 |
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258-275 |
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no |
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Equine Behaviour @ team @ |
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4865 |
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Author |
Seyfarth, R.M.; Cheney, D.L. |
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Title |
Social cognition |
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Journal Article |
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Year |
2015 |
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Animal Behaviour |
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103 |
Issue |
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191-202 |
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Keywords |
evolution; fitness; future research; personality; selective pressure; skill; social cognition |
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Abstract |
The social intelligence hypothesis argues that competition and cooperation among individuals have shaped the evolution of cognition in animals. What do we mean by social cognition? Here we suggest that the building blocks of social cognition are a suite of skills, ordered roughly according to the cognitive demands they place upon individuals. These skills allow an animal to recognize others by various means; to recognize and remember other animals' relationships; and, perhaps, to attribute mental states to them. Some skills are elementary and virtually ubiquitous in the animal kingdom; others are more limited in their taxonomic distribution. We treat these skills as the targets of selection, and assume that more complex levels of social cognition evolve only when simpler methods are inadequate. As a result, more complex levels of social cognition indicate greater selective pressures in the past. The presence of each skill can be tested directly through field observations and experiments. In addition, the same methods that have been used to compare social cognition across species can also be used to measure individual differences within species and to test the hypothesis that individual differences in social cognition are linked to differences in reproductive success. |
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0003-3472 |
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no |
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Call Number |
Equine Behaviour @ team @ |
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6025 |
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Author |
Seyfarth, R.M.; Cheney, D.L. |
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Title |
Social Awareness in Monkeys |
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Journal Article |
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Year |
2000 |
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Amer. Zool. |
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40 |
Issue |
6 |
Pages |
902-909 |
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Abstract |
Tests of self-awareness in nonhuman primates have to date been concerned almost entirely with the recognition of an animal's reflection in a mirror. By contrast, we know much less about non-human primates' perception of their place within a social network, or of their understanding of themselves as individuals with unique sets of social relationships. Here we review evidence that monkeys who fail the mirror test may nonetheless behave as if they recognize themselves as distinct individuals, each of whom occupies a unique place in society and has a specific set of relations with others. A free-ranging vervet monkey, baboon, or macaque recognizes other members of his group as individuals. He also recognizes matrilineal kin groups, linear dominance rank orders, and behaves as if he recognizes his own unique place within them. This sense of “social self” in monkeys, however, is markedly different from self-awareness in humans. Although monkeys may behave in ways that accurately place themselves within a social network, they are unaware of the knowledge that allows them to do so: they do not know what they know, cannot reflect on what they know, and cannot become the object of their own attention. |
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10.1093/icb/40.6.902 |
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Equine Behaviour @ team @ |
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4934 |
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