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Author |
Walters, J.R.; Seyfarth, R.M. |
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Title |
Primate Societies |
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Miscellaneous |
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1987 |
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Equine Behaviour @ team @ |
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4858 |
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Author |
Cheney, D.L.; Seyfarth, R.M. |
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Title |
The recognition of social alliances among vervet monkeys |
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Journal Article |
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Year |
1986 |
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Animal Behaviour. |
Abbreviated Journal |
Anim. Behav. |
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34 |
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1722-1731 |
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Equine Behaviour @ team @ |
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4864 |
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Cheney, D.L.; Seyfarth, R.M. |
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Title |
Reconciliation and redirected aggression in vervet monkeys, Behaviour |
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Journal Article |
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1989 |
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Behaviour |
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Behaviour |
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110 |
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258-275 |
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Equine Behaviour @ team @ |
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4865 |
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Cheney, D.L.; Seyfarth, R.M. |
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Title |
How Monkeys See the World |
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Miscellaneous |
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1990 |
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Equine Behaviour @ team @ |
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4866 |
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Author |
Seyfarth, R.M.; Cheney, D.L. |
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Title |
Social Awareness in Monkeys |
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Journal Article |
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Year |
2000 |
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Amer. Zool. |
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40 |
Issue |
6 |
Pages |
902-909 |
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Abstract |
Tests of self-awareness in nonhuman primates have to date been concerned almost entirely with the recognition of an animal's reflection in a mirror. By contrast, we know much less about non-human primates' perception of their place within a social network, or of their understanding of themselves as individuals with unique sets of social relationships. Here we review evidence that monkeys who fail the mirror test may nonetheless behave as if they recognize themselves as distinct individuals, each of whom occupies a unique place in society and has a specific set of relations with others. A free-ranging vervet monkey, baboon, or macaque recognizes other members of his group as individuals. He also recognizes matrilineal kin groups, linear dominance rank orders, and behaves as if he recognizes his own unique place within them. This sense of “social self” in monkeys, however, is markedly different from self-awareness in humans. Although monkeys may behave in ways that accurately place themselves within a social network, they are unaware of the knowledge that allows them to do so: they do not know what they know, cannot reflect on what they know, and cannot become the object of their own attention. |
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10.1093/icb/40.6.902 |
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Call Number |
Equine Behaviour @ team @ |
Serial |
4934 |
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Author |
Seyfarth, R.M. |
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Title |
A model of social grooming among adult female monkeys |
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Journal Article |
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Year |
1977 |
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Journal of Theoretical Biology |
Abbreviated Journal |
J. Theor. Biol. |
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65 |
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4 |
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671-698 |
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Keywords |
Animals; Behavior, Animal; Female; *Grooming; Haplorhini/*physiology; *Models, Biological; Reproduction; Social Dominance; Time Factors |
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Grooming networks among adult female monkeys exhibit two similar features across a number of different species. High-ranking animals receive more grooming than others, and the majority of grooming occurs between females of adjacent rank. A theoretical model which duplicates these features is presented, and the properties of the model are used to explain the possible causation and function of female grooming behaviour. The model illustrates how relatively simple principles governing the behaviour of individuals may be used to explain more complex aspects of the social structure of non-human primate groups. |
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0022-5193 |
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PMID:406485 |
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Equine Behaviour @ team @ |
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5259 |
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Author |
Seyfarth, R.M.; Cheney, D.L. |
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Title |
Social cognition |
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Journal Article |
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2015 |
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Animal Behaviour |
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103 |
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191-202 |
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evolution; fitness; future research; personality; selective pressure; skill; social cognition |
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The social intelligence hypothesis argues that competition and cooperation among individuals have shaped the evolution of cognition in animals. What do we mean by social cognition? Here we suggest that the building blocks of social cognition are a suite of skills, ordered roughly according to the cognitive demands they place upon individuals. These skills allow an animal to recognize others by various means; to recognize and remember other animals' relationships; and, perhaps, to attribute mental states to them. Some skills are elementary and virtually ubiquitous in the animal kingdom; others are more limited in their taxonomic distribution. We treat these skills as the targets of selection, and assume that more complex levels of social cognition evolve only when simpler methods are inadequate. As a result, more complex levels of social cognition indicate greater selective pressures in the past. The presence of each skill can be tested directly through field observations and experiments. In addition, the same methods that have been used to compare social cognition across species can also be used to measure individual differences within species and to test the hypothesis that individual differences in social cognition are linked to differences in reproductive success. |
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0003-3472 |
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Equine Behaviour @ team @ |
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6025 |
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Cheney, D.L.; Seyfarth, R.M |
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Title |
Social and non.social knowledge in vervet monkeys |
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Book Chapter |
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Year |
1988 |
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Machiavellian Intelligence |
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255-270 |
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Oxford Univ Press |
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Oxford |
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0-19-852175-8 |
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Equine Behaviour @ team @ Byrne+Whiten1988 |
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4787 |
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Author |
Wittig, R.M.; Crockford, C.; Wikberg, E.; Seyfarth, R.M.; Cheney, D.L. |
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Title |
Kin-mediated reconciliation substitutes for direct reconciliation in female baboons |
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2007 |
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Proceedings. Biological sciences / The Royal Society |
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Proc Biol Sci |
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274 |
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1613 |
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1109-1115 |
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It has been hypothesized that group-living mammals engage in reconciliation (post-conflict affiliation between former opponents) to reduce the disruptive costs of aggression and restore opponents' tolerance to baseline levels. Recipients of aggression are sometimes reluctant to tolerate the proximity of a recent opponent, however, in apparent fear that aggression will be renewed. In such cases, reconciliatory behaviour by the aggressor's close kin may substitute for direct reconciliation. We describe a playback experiment with free-ranging baboons (Papio hamadryas ursinus) that examines whether friendly behaviour by the aggressor's kin can substitute for direct reconciliation by the aggressor herself. In the test condition, female subjects who had recently been threatened heard the friendly grunt of one of their aggressor's relatives, mimicking kin-mediated vocal reconciliation. In the control condition, subjects heard the grunt of a dominant female from a different matriline. Subjects responded significantly more strongly in test than in control trials. Moreover, in the next hour they were significantly more likely to tolerate the proximity of both their aggressor and the relative whose grunt they had heard. In contrast, subjects' behaviour towards both control females and other members of their aggressor's matriline was unaffected. We conclude that kin-mediated vocal reconciliation can substitute for direct reconciliation in baboons. |
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Department of Biology, University of Pennsylvania, Philadelphia, PA 19104-6018, USA |
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0962-8452 |
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PMID:17301022 |
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refbase @ user @ |
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342 |
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Seyfarth, R.M.; Cheney, D.L.; Bergman, T.J. |
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Title |
Primate social cognition and the origins of language |
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Journal Article |
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2005 |
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Trends in Cognitive Sciences |
Abbreviated Journal |
Trends. Cognit. Sci. |
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9 |
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6 |
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264-266 |
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Animals; *Cognition; Humans; *Language; Papio; Psychological Theory; Social Behavior; *Social Perception |
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Are the cognitive mechanisms underlying language unique, or can similar mechanisms be found in other domains? Recent field experiments demonstrate that baboons' knowledge of their companions' social relationships is based on discrete-valued traits (identity, rank, kinship) that are combined to create a representation of social relations that is hierarchically structured, open-ended, rule-governed, and independent of sensory modality. The mechanisms underlying language might have evolved from the social knowledge of our pre-linguistic primate ancestors. |
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Departments of Biology and Psychology, University of Pennsylvania, Philadelphia, PA 19104, USA. seyfarth@psych.upenn.edu |
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1364-6613 |
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PMID:15925802 |
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refbase @ user @ |
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343 |
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