Abstract: All feces produced during 24 h were collected from five pigs and cortisol and immunoreactive cortisol metabolites (CICM), and IgA were quantified. Within pigs, the concentrations of CICM and IgA varied extensively between random samples obtained from a single fecal dropping, and deviated in most cases significantly from the true concentration measured in total fecal output (CV 6.7–130%). The CICM and IgA contents varied considerably (CV 8.1–114%) within and between individual fecal droppings from the same pig compared to the total fecal excretion. In conclusion, single random samples could not be used to reliably quantify the total fecal concentration or excretion of CICM or IgA in pigs. Analyses of all feces collected during shorter periods than 24 h did not provide an accurate estimate of the daily excretion of CICM. Thus, the concentration of stress sensitive molecules in random single fecal samples as an indicator of animal welfare should be interpreted with prudence.

Abstract: At the beginning of the twentieth century, behaviourists like John B. Watson (1878-1958) changed the focus of attention from the inside of the brain (mentalism and introspection then being the main trend in psychology at the time) to the outside (Watson, 1913). They believed that we could learn nearly everything about animals and humans by studying their performance in learning experiments, and this was both measurable and verifiable. Today in the first decade of the twenty-first century, there has been a return to the inside. The neurosciences seek physiological explanations and connections between external behaviour and the neural mechanisms within the nervous system. With the revolution in magnetic resonance imaging (MRI) technology researchers are now able to visually represent neural activity. Other researchers have developed mathematical models and programs to visualise the patterns created in the periphery prior to central integration The author in this paper would like to distinguish these descriptive forms of representation from actual representations, i.e., those of which the animal is actually aware or conscious. Why does an animal sometimes make perceptual mistakes? (Case Study I “The Turtle and the Plastic Bag”). Is there more to dispositions? (Case Study II: “Taking Representation for a Walk. Argos and the Fake Daniel Dennett”). How is prey represented to an animal? (Case Study III “Representation of Prey in the Jellyfish/Herring Predator-Prey Dyad”). Does a simple animal feel pain or suffer? (Case Study IV: A Can of Worms. The Earthworm as Bait) It will be argued on the basis of contemporary biosemiotic research that animals (including both vertebrates and invertebrates) represent environmental information internally, and these representations can be subdivided into i.) primary or peripheral representation and ii.) central representation which are quantitative and qualitative respectively. Sensory information is conveyed via signals, these are received as stimuli then transduced into internal signals (see Theoretical Framework). At this stage the animal is not aware of the quality of the information as it has not yet been integrated or processed in a ganglionic complex. One can describe the properties of this pre-integrated information as quantitative and syntactical i.e., spatial and temporal ordering of incoming signals and their relations. The sign which is the smallest unit of qualitative representation arises only after integration of information from two or more discrete sensory modalities. These findings have repercussions for current models of animal learning and behaviour, especially in lower invertebrates (the principal subject of this paper); they also challenge the development of robots based on so-called simple systems

Abstract: Wild chimpanzees (Pan troglodytes) have a rich cultural repertoire--traditions common in some communities are not present in others. The majority of reports describe functional, material traditions, such as tool use. Arbitrary conventions have received far less attention. In the same way that observations of material culture in wild apes led to experiments to confirm social transmission and identify underlying learning mechanisms, experiments investigating how arbitrary habits or conventions arise and spread within a group are also required. The few relevant experimental studies reported thus far have relied on cross-species (i.e. human-ape) interaction offering limited ecological validity, and no study has successfully generated a tradition not involving tool use in an established group. We seeded one of two rewarded alternative endpoints to a complex sequence of behaviour in each of two chimpanzee groups. Each sequence spread in the group in which it was seeded, with many individuals unambiguously adopting the sequence demonstrated by a group member. In one group, the alternative sequence was discovered by a low ranking female, but was not learned by others. Since the action-sequences lacked meaning before the experiment and had no logical connection with reward, chimpanzees must have extracted both the form and benefits of these sequences through observation of others.

Abstract: Abstract  Social animals have to take into consideration the behaviour of conspecifics when making decisions to go by their daily lives. These decisions affect their fitness and there is therefore an evolutionary pressure to try making the right choices. In many instances individuals will make their own choices and the behaviour of the group will be a democratic integration of everyone’s decision. However, in some instances it can be advantageous to follow the choice of a few individuals in the group if they have more information regarding the situation that has arisen. Here I provide early evidence that decisions about shifts in activity states in a population of bottlenose dolphin follow such a decision-making process. This unshared consensus is mediated by a non-vocal signal, which can be communicated globally within the dolphin school. These signals are emitted by individuals that tend to have more information about the behaviour of potential competitors because of their position in the social network. I hypothesise that this decision-making process emerged from the social structure of the population and the need to maintain mixed-sex schools.

Abstract: Background and methods Quantitative enzyme-immunoassays of urinary and fecal immunoglobulin A (IgA), cortisol and 11-17-dioxoandrostanes (11,17-DOA), and serum cortisol in eight metabolic-cage-housed female cynomolgus monkeys were performed. The monkeys were divided into two groups, B and NB. Group B animals were blood sampled every 6 hours, whereas Group NB animals were not handled/blood sampled. Results No differences were recorded between the amounts of feces and urine excreted by the two groups. Group B animals excreted more urinary cortisol than did Group NB animals indicating that restraint-blood sampling resulted in a stress response. Excreted amounts of IgA and 11,17-DOA (urine and feces) did not differ between the groups. Conclusions Urinary cortisol was a reliable marker of the stress associated with repeated blood sampling. Declining amounts of excreted urinary cortisol indicated that cynomolgus monkeys acclimated quickly to repeated blood sampling in metabolism cages. Within and between animal variation in amounts of feces voided demonstrated the importance of expressing fecal markers as ‘amounts excreted per time unit per kg body weight’ rather than just measuring the concentrations in fecal samples.