Equine and Animal Cognition Reference Database -- Query Results

Abstract: Much of the social behavior and organization of ungulates can be related to ecological parameters such as fiber content of forage, plant productivity, plant biomass, plant species diversity, productivity gradients, temporal and spatial fluctuations in productivity, habitat stability, food dispersion, three-dimensional structure of habitat, colonization, and predator density and diversity. These ecological variables can be linked via individual natural selection with the species' anti-predator strategies, emphasis on different channels of communication, relative frequency of damaging and non-damaging overt aggression, gregariousness and group structure, juvenile dispersal, home-range traditions, monogamy and polygamy, sexual dimorphism, territoriality, hierarchical rank structure, and plasticity of social structures. The ecological variables have primary manifestations which are behavior or which affect behavior, as well as secondary manifestations affecting behavior. There are logical links between the hypothesis linking ecology and behavior discussed here with some principles from bioenergetics, zoogeography, and paleontology. Although links do exist between ecology and behavior, they nevertheless represent distinct realms of natural selection in which social behavior appears as the more conservative element. The theoretical basis for this is discussed.

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Abstract: Tests of self-awareness in nonhuman primates have to date been concerned almost entirely with the recognition of an animal's reflection in a mirror. By contrast, we know much less about non-human primates' perception of their place within a social network, or of their understanding of themselves as individuals with unique sets of social relationships. Here we review evidence that monkeys who fail the mirror test may nonetheless behave as if they recognize themselves as distinct individuals, each of whom occupies a unique place in society and has a specific set of relations with others. A free-ranging vervet monkey, baboon, or macaque recognizes other members of his group as individuals. He also recognizes matrilineal kin groups, linear dominance rank orders, and behaves as if he recognizes his own unique place within them. This sense of “social self” in monkeys, however, is markedly different from self-awareness in humans. Although monkeys may behave in ways that accurately place themselves within a social network, they are unaware of the knowledge that allows them to do so: they do not know what they know, cannot reflect on what they know, and cannot become the object of their own attention.

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	Geist, V. (1974). On the Relationship of Social Evolution and Ecology in Ungulates. Amer. Zool., 14(1), 205–220. Abstract: Much of the social behavior and organization of ungulates can be related to ecological parameters such as fiber content of forage, plant productivity, plant biomass, plant species diversity, productivity gradients, temporal and spatial fluctuations in productivity, habitat stability, food dispersion, three-dimensional structure of habitat, colonization, and predator density and diversity. These ecological variables can be linked via individual natural selection with the species' anti-predator strategies, emphasis on different channels of communication, relative frequency of damaging and non-damaging overt aggression, gregariousness and group structure, juvenile dispersal, home-range traditions, monogamy and polygamy, sexual dimorphism, territoriality, hierarchical rank structure, and plasticity of social structures. The ecological variables have primary manifestations which are behavior or which affect behavior, as well as secondary manifestations affecting behavior. There are logical links between the hypothesis linking ecology and behavior discussed here with some principles from bioenergetics, zoogeography, and paleontology. Although links do exist between ecology and behavior, they nevertheless represent distinct realms of natural selection in which social behavior appears as the more conservative element. The theoretical basis for this is discussed. Permanent link \| Save citation: RTF
	Seyfarth, R. M., & Cheney, D. L. (2000). Social Awareness in Monkeys. Amer. Zool., 40(6), 902–909. Abstract: Tests of self-awareness in nonhuman primates have to date been concerned almost entirely with the recognition of an animal's reflection in a mirror. By contrast, we know much less about non-human primates' perception of their place within a social network, or of their understanding of themselves as individuals with unique sets of social relationships. Here we review evidence that monkeys who fail the mirror test may nonetheless behave as if they recognize themselves as distinct individuals, each of whom occupies a unique place in society and has a specific set of relations with others. A free-ranging vervet monkey, baboon, or macaque recognizes other members of his group as individuals. He also recognizes matrilineal kin groups, linear dominance rank orders, and behaves as if he recognizes his own unique place within them. This sense of “social self” in monkeys, however, is markedly different from self-awareness in humans. Although monkeys may behave in ways that accurately place themselves within a social network, they are unaware of the knowledge that allows them to do so: they do not know what they know, cannot reflect on what they know, and cannot become the object of their own attention. Permanent link \| Save citation: RTF